Judaea AE Maccabean (Biblical Widows Mite) 135-37 BC Prutah NGC MACCABEAN (CV) - NGC

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Coins in images are examples only.

Judaea AE Maccabean (Biblical Widows Mite) 135-37 BC Prutah NGC MACCABEAN (CV) - NGC. Description

Judah the Hammer--Maqqaba in Aramaic; hence “Maccabee”—led a rebellion against the forces of the Seleucid king Antiochus IV Epiphanes, who had slaughtered thousands of Jerusalem Jews by invading on the Sabbath. Judah and his brave warriors liberated the Temple from the profane Seleucids, removing the idols placed there, and dedicating a new altar. Although there was only enough oil to burn for a single day, the Menorah stayed lit for eight days—a miracle that demonstrated divine protection. It is from this event that Chanukah, the Festival of Lights, derives. Antiochus IV died a year later, in 164 BCE, and Jerusalem was liberated. Judah was the patriarch of the Maccabean, also known as the Hasmonean, dynasty.

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Coins in images are examples only.

Judaea AE Maccabean (Biblical Widows Mite) 135-37 BC Prutah NGC MACCABEAN (CV) - NGC. Description

Judah the Hammer--Maqqaba in Aramaic; hence “Maccabee”—led a rebellion against the forces of the Seleucid king Antiochus IV Epiphanes, who had slaughtered thousands of Jerusalem Jews by invading on the Sabbath. Judah and his brave warriors liberated the Temple from the profane Seleucids, removing the idols placed there, and dedicating a new altar. Although there was only enough oil to burn for a single day, the Menorah stayed lit for eight days—a miracle that demonstrated divine protection. It is from this event that Chanukah, the Festival of Lights, derives. Antiochus IV died a year later, in 164 BCE, and Jerusalem was liberated. Judah was the patriarch of the Maccabean, also known as the Hasmonean, dynasty.

Coins in images are examples only.

Judaea AE Maccabean (Biblical Widows Mite) 135-37 BC Prutah NGC MACCABEAN (CV) - NGC. Description

Judah the Hammer--Maqqaba in Aramaic; hence “Maccabee”—led a rebellion against the forces of the Seleucid king Antiochus IV Epiphanes, who had slaughtered thousands of Jerusalem Jews by invading on the Sabbath. Judah and his brave warriors liberated the Temple from the profane Seleucids, removing the idols placed there, and dedicating a new altar. Although there was only enough oil to burn for a single day, the Menorah stayed lit for eight days—a miracle that demonstrated divine protection. It is from this event that Chanukah, the Festival of Lights, derives. Antiochus IV died a year later, in 164 BCE, and Jerusalem was liberated. Judah was the patriarch of the Maccabean, also known as the Hasmonean, dynasty.

The Maccabean Revolt (Hebrew: מרד החשמונאים) was a Jewish rebellion led by the Maccabees against the Seleucid Empire and against Hellenistic influence on Jewish life. The main phase of the revolt lasted from 167 to 160 BCE and ended with the Seleucids in control of Judea, but conflict between the Maccabees, Hellenized Jews, and the Seleucids continued until 134 BCE, with the Maccabees eventually attaining independence. The revolt had a great impact on Jewish nationalism, as an example of a successful campaign to establish political independence and resist governmental anti-Jewish suppression.

Seleucid King Antiochus IV Epiphanes launched a massive campaign of repression against the Jewish religion in 168 BCE. The reason he did so is not entirely clear, but it seems to have been related to the King mistaking an internal conflict among the Jewish priesthood as a full-scale rebellion. Jewish practices were banned, Jerusalem was placed under direct Seleucid control, and the Second Temple in Jerusalem was vandalized. This repression triggered the revolt that Antiochus IV had feared, with a group of Jewish fighters led by Judas Maccabeus (Judah Maccabee) and his family rebelling in 167 BCE and seeking independence. The rebels as a whole would come to be known as the Maccabees, and their actions would be chronicled later in the books of 1 Maccabees and 2 Maccabees.

The rebellion started as a guerrilla movement in the Judean countryside, raiding towns and terrorizing Greek officials far from direct Seleucid control, but it eventually developed a proper army capable of attacking the fortified Seleucid cities. In 164 BCE, the Maccabees captured Jerusalem, a significant early victory. The subsequent cleansing of the temple and rededication of the altar on 25 Kislev is the source of the festival of Hanukkah. The Seleucids eventually relented and unbanned Judaism, but the more radical Maccabees, not content with merely reestablishing Jewish practices under Seleucid rule, continued to fight, pushing for a more direct break with the Seleucids. Judas Maccabeus died in 160 BCE at the Battle of Elasa against the Greek general Bacchides, and the Seleucids reestablished direct control for a time, but remnants of the Maccabees under Judas's brother Jonathan Apphus continued to resist from the countryside. Eventually, internal division among the Seleucids and problems elsewhere in their empire would give the Maccabees their chance for proper independence. In 141 BCE, Simon Thassi succeeded in expelling the Greeks from their citadel in Jerusalem. An alliance with the Roman Republic helped guarantee their independence. Simon would go on to establish an independent Hasmonean kingdom.

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